ABUBUWAN DAKE KARYA ALWALA

ABUBUWAN DAKE KARYA
ALWALA

Shinfida: Lalle wannan babi yana da matukar
muhimmanci, domin bayan da kasan alwala to
ya kamata kasan abin da ke warwareta, akan
haka ya ka yiwa kanka hukunci idan zaka yi
sallah ko abinda dole sai da alwala ake yinsa,
saboda haka yana da matukar kyau mu kula da
wadannan hukunce-hukunce. Allah ya yi mana
jagora.
Abubuwan da suke bata alwala sunkasu kashi
biyu; Hadasi da Sababinsa. Abin nufi anan
shine, akwai abinda shi karankan sa yake bata
alwala to wannan shi ake kira Hadasi
(Al'ahdaas) . Akwai kuma wanda shi karankan
sa bai warware alwala amma zai kai ka ga
abinda yake warware alwalar to wannan shi ake
kira, Sabuban Hadasi (Asbabul Ahdas).
To shi hadasin wato abinda yake karya alwala
da karankansa, abubuwane guda shidane, hudu
daga cikinsu suna fitane ta gaba, sune kuma;
Fitsari, Maziyyi, Wadiyyi da kuma Maniyyi.
Wadannan idan suka faru ko dayansu ya faru to
tsarki kawai za'a yi a sake alwala in banda
maniyyi, Wanda shi maniyyi bayan ya bata
alwala sai kuma anyi wanka. Sai kuma guda
biyu daga da suke fita daga dubura, sune kuma;
Bayangida da kuma tusa. Amma shi bayan-gida
tsarki za'a yi sai a sake alwala, sabanin tusa
wacce take ita ba'a yi mata tsarki alwala kawai
za'a sake.
Sai kuma abubuwan da suke sabubbane na
hadasin wadanda yake suna da wasu bayanai,
amma su wadancan da zarar ya diga komai
kankantarsa to ya karya alwala inbanda mai
fama da cutar yoyon-fitsari, wadannan abubuwa
sune;
(1) Bacci: Shi bacci a nan ya kasu kashi hudu;
(a) Dogon bacci mai nauyi, kai tsaye wannan ya
karya alwala.
(b) Takaitaccan bacci mai nauyi, shi ma ya
karya alwala.
(c) Takaitaccan bacci mara nauyi to shi bai
karya alwala ba.
(e) Dogon bacci mara nauyi, bai karya alwala
amma an so a sake ta.
Ma'aunin da ake auna bacci da shi domin a
gane yana da nauyi ko ba shi da nauyi shine;
Idan ka san wanda ya zo da wanda ya tashi to
baccinka bai yi nauyi ba, amma idan baka san
wanda ya zo ba ko wanda ya tashi ba to baccin
ya yi nauyi. Kenan idan kuna fira sai amma
kana gyangyadi sai da ka farka sai kace; ina
wane? Ko; wane yaushe ka zo? To kasan
baccinka ya yi nauyi, Allah ya sa mu dace.
(2) Gushewar Hankali: Idan hankalin mutun ya
gushe ta hanyar hauka ko farfadiya ko suma ko
maye to mu sani alwalarsa ta karye. Kenan idan
mutum ya yi alwala sai ya hau iska ko kuma
suka yi hadari kawai sai ganinsa ya yi a asbiti
ko kuma ya sha ta yi Marisa-ta sha kafso to
alwalar ko wannensu ta karye.
(3) Shafar Azzakari: Idan mutum ya shafi
al'aurarsa kai tsaye tafin hannunsa ya taba
al'aurarsa bawai ta samani riga ko wandoba ko
kuma wani kyalleba to malamai sun karawa
juna sani kan makomar al'walarsa, wadansu
suke ce kawai alwalarsa ta karye, wasu kuma
suka ce idan ya tabane domin ya ji dadi to ta
karye amma idan ba wai ya yi hakanne domin
ya ji dadi ba alwalarsa nanan, wannan maganar
kuwa tana da karfi. Amma dukkanin malamai
sun yi ittifaki kan cewa idan ya taba al'aurarsa
ba kai tsayeba ko dai ta saman wando ko
saman riga ko saman wani kyalle to alwalarsa
nanan daram.
(4) Shafar Mace/Namiji: Idan namiji ya shafi
mace domin ya ji dadi to ko ya ji dadin ko bai ji
ba alwalarsa ta karye, haka kuma al'amari yake
idan mace ta taba namiji domin ta ji dadi to ta
ji dadin ko bata ji ba alwalarta ta karye,
malamai sun kasa shafar zuwa gida hudu;
(a) Idan ya taba domin ya ji dadi kuma ya ji
dadin to alwalar ta karye.
(b) Idan ya taba ba don ya ji dadi ba sai kuma
ya ji dadin to ta karye.
( c) Idan ya taba domin ya ji dadi sai bai ji da
din ba to alwalar ta karye.
(d) Idan ya taba ba domin ya ji dadi ba kuma
bai ji dadinba to alwalarshi tanan daram.
Wadannan bayanai haka mai Ashmawi ya
kawosu. Mu sani wadannan bayanai sun shafi
macema idan ita ta yi.
Akwai wadansu da malamai suka karawa juna
sani akan suna karya alwala ko basa karyawa?,
wadannan kuma sune:
(5) Shakka Akan Hadasi: Idan mutum ya
tabbatar da alwalarsa sai kuma yake kokwanto
ya yi hadasi ko bai yi ba? Kenan bashi da
tabbas? Wasu malamai sukace; Ai da ya yi
kokwanto alwalarsa ta karye domin ba'a sallah
da wani abu na shakku. Wasu malaman kuma
suke: Idan ya tabbatar da yana da alwala sai
daga bayane yake shakka to ai shakka bata ture
abinda yake dahir, saboda haka sukace alwalar
nanan, Allah shine masani.
(6) Ridda: Shine mutum musulmi ya kafirta
(Allah Ya tsaremu). Wadansu malamai sukace
da zarar ya bar musulunci to da zarar alwalar ta
karye, wasu malaman kuma sukace; A'a, ai
ayyukansa da ya yi ba za su baciba sai in ya
mutu bai dawo musulunci ba, wadda alwala na
cikin wadannan ayyukan. Mafi kyawu ga
wadannan abubuwa mutum ya sake alwalar shi
yafi.
Alwala bata baci idan mutum ya yanke farce
(Kunba), ko ya taba marenansa ko duburarsa ko
anyi masa kaho ko ya yi dariya ko amai ko
kuma tuntube har jini ya fita duk alwala bat
abaci saboda wadannan, ko mace ta shafi
gabanta amma idan ta sa yatsa a ciki to wasu
sunce alwalar ta karye. Idan mutum yana jin
fitsari ko tusa ko bayan gida abinda musulunci
ya karantar shine mutum ya je ya biya wannan
bukatar ta shi tukunna, maimakon ya matse.
Kammalawa: Alwala tana da muhimmanci
matuka saboda haka a kiyayeta a san kuma
abinda yake warwareta, kuma wannan yake
nuna mana cewa tunda har alwala za'a ce
akwai abubuwan da suke warwareta dudda ga
laima a jikin mutum amma ace alwalarsa ta
warware to lalle yana da kyau musan kuma
abubuwan da suke warware musulunci domin
kullun mutum ya dinga ba addininsa kariya ta
yadda kada ya warware, Allah yak are mana
addinimmu, amin.

Aliyu Muhammad Sadisu,
Kwakungu, Minna Jahar Neja, Nijeriya.

WANKAN TSARKI(JANABA)...

WANKAN TSARKI
(JANABA)...

Shinfida: Bayan da bayanai suka gabata akan
abinda ya shafi karamin hadasi wanda yake ya
takaitune ga tsarki da kuma alwala, sannan
bayanai suka zo akan abinda ya shafi kadan
daga cikin hukunce-hukuncen alwala, to a
yanzu za'a yi bayani ne akan abinda ya shafi
babban hadasi wanda yake bai tsaya ga tsarki
ko alwalaba a'a, shi tsarkinsa shine ayi wanka
shine an tsarkaka, wadannan abubuwa da suke
wajabta wanka suna da yawa za mu yi iya
kokari damin mu kawo su daki-daki, da fatan
Allah ya yi mana jagora, amin.
(1) Janaba: Janaba dayace daga cikin
abubuwan da suke wajanta wanka, wanda yake
hanyoyin kasantuwa da janaba sune kamar
haka:
(a) Fitar Mani: Idan maniyyi ya fita daga mace
ko namiji to wanka ya wajaba, amma kafin
wankan ya wajaba sai ya zama maniyyin ya
fitane ta hanyar jin dadi, kamar kallo ko wasa
ko tabe-tabe ko jingina…' amma idan ya fita ba
ta hanyar jin dadiba ya fitane ta hanyar wahala,
kamar ya taka wuta ko harbin kunama ko kuma
watar lantarki ta ja shi…' to wannan wanka bai
wajaba a kanshiba saida kawai ya yi alwala. Shi
wannan fitar maniyyi da ake Magana akan shi
ko dai ya fita a farke ko kuma ya fita ana bacci,
idan ya fita ana farke shine ake maganar an ji
dadi ko ba'a ji ba, amma idan ya fita ana
baccine to ba wata maganar jin dadi wanka ya
wajaba.
(b) Shigar Azzakari Cikin Farji: Idan kan kaciyar
namiji ya bace cikin gaban mace to wanka ya
wajaba. Anan ba'a maganar an fitar da mani ko
ba'a fitarba, da zarar hakan ya faru ko macen
ce ta fitar amma namijin bai fitarba ko kuma
namijin ne ya fitar amma macen bada fitar ba
ko ma dukansu basu fitarba wankadai ya
kamasu su duka, da wanda ya fitar da wanda
bai fitarba, tunda ba maganar fitarwa ake yi ba
maganar saduwace, amma inda wasa aka yi ba
saduwa ba to wanda ya fitar shi wanka ya
wajaba a kanshi.
Idan aka yi saduwa sannan aka kara yi to
idan an tashi wanka wanka guda kawai za'a yi,
koda an yi saduwar sau gomane sannan ake so
ayi wanka to wanka guda za'a yi ba wanka
goma ba.
Idan mutum ya sadu da mace kuma yake so
ya jinkirta wankan janaba zuwa an jima to
abinda zai yi shine ya yi tsarki sai ya yi alwala,
domin alwalar tana rage kaifin janaba, sannan
kuma tana kara kuzari lokacin da ake so akara
saduwar.
Idan mutum ya sadu da mace sai bai fitar da
maniyyi ba wanka ya wajaba akanshi kamar
yadda bayini ya gabata, to bayan ya yi wankan
sai kuma ya ga maniyyi ya zubo, to anan idan
wata sabuwar sha'awace ta fitar da wannan
maniyyin wani wankan ya kama shi, amma idan
janabar da ya yi wa wankace maniyyinta ya zo
yanzu to alwala kawai zai yi.
Abayan da suka gabata mun yi bayani na
babbancin maniyyi da kuma maziyyi, sannan
kuma da banbance-banbancen maniyyin mace
da na namiji. Sannan mu sani wadannan
bayanai sun shafi maza da mata, sannan kuma
ka'ida ta musulunci itace bayanin abubuwa a
yadda suke, domin kada a ga maganganun sun
yi tsauri, mahalline na bayanin hukunce-
hukunce.
Fitar maniyyi a farke ko ta hanyar nafarki,
kamar mutum ya yi mafarkin yana saduwa da
mace, ko mace ta yi mafarkin namiji yana
saduwa da ita to wannan al'amari yana tabbatar
da abubuwa kamar haka; abu na farko wannan
wanda ya fitar da maniyyin janaba ta hau
kanshi, abu na biyu; idan wannan shine fitar
maniyyinsa na farko to ya sani daga wannan
lokacin ya balaga, saboda haka hukunce-
hukuncen musulunci sun hau kanshi ko kanta.
Idan mutum ya yi mafarkin yana saduwa da
mace, ko mace ta yi mafarkin ana saduwa da
ita, sannan kuma ya farka bai ga maniyyi ba to
ba wata janaba akanshi, saboda haka ba zai
wanka ba kuma zai yi tsarkiba saboda hakan.
Wadannan kadan kenan daga cikin bayanan
da suka shafi janaba, kuma dole a tashi tsaye
domin a karantar da mutane, wani da ake
Magana da shi cewa yake yi shi bai san idan
mutum ya sadu da matarsa wai sai ya yi
wankaba, wai abinda ya dauka shine wanda ya
yi zina shine wanda zai yi wanka. Wannan
jahilci har ina!.
Abubuwan Da Janaba Ke Hanawa: Bai halatta
ga wanda yake da janaba ba ya shiga
masallaciba, ko kuma ya karanta Alkur'ani ba,
sai aya daya ko biyu domin neman tsari.
Mutumin da yasan ba zai iya taba rowan
sanyi ba to malamai sunce kada ya kusanci
iyalinsa sai ya tanadi abinda zai dumama rowan
dashi, kamar hita, risho ko itace…'.
(2) Daukewar Jinin Al'ada: Abu na biyu cikin
abubuwan da suke wajabta wanka shine
daukewar jinin al'ada, kenan idan jinin al'adar
mace ya dauke to abu na farko dake gabanta
shine wanka. Bayanai akan abinda ya shafi jinin
al'ada da hukunce-hukuncensa da alamar
daukewarshi da izinin Allah za su zo nan gaba,
mudai sani idan jinin al'ada ya dauke to dole
mace ta yi wanka, kuma zuwan jinin al'ada
lamace dake nuna wannan mai jinin ta balaga
musamman ace shine zuwansa na farko a
wurinta, bayanai dai za su zo da izinin Allah.
(3) Daukewar Jinin Biji: Wannan shine abu na
uku daga cikin abubuwan da suke wajabta
wanka, watau daukewar jinni haihuwa, da zarar
mace ta ga jinin haihuwa ya dauke mata ko da
ranar data haihune to wanka ya wajaba akanta
domin ta fara sallah, ba wanda yace sai mai
jego ta yi kwanaki arba'in kafin ta kama sallah,
shima bayai akan jinin biji zai zo da izimin mai
duka shine Allah, kawai mu sani anan daukewar
jinin haihuwa yana wajabta wanka.
(4) Mutuwa: Mutuwa tana wajabta a yiwa
wanda ya mutu wanka, shi kuma bayanai kan
abinda ya shafi wankan da yadda ake yinsa zai
zo ne alokacin da za'a kawo bayanai kan
jana'iza da izinin Allah, kuma Allah ya kaimu
lokacin, abinda ake so a fahimta anan shine
idan mutum ya mutu to dole ayi mishi wanka
sai dai idan shahidine da ya rasu a fagen fama.
(5) Musulunta: Wannan yana cikin abinda
malamai suka karawa juna sani, shin idan
wanda ba musulmiba ya musulunta wajibine sai
ya yi wanka? Wasu sukace wajibine domin
Ma'aikin Allah –Tsira da amincin Allah su
tabbata a gareshi- ya umarci wasu da suka
musulunta da su yi wanka, su kuma wadanda
sukace ba wajibi bane wankan sunce ba'a
ruwaito cewa Ma'aikin Allah –Tsira da amincin
Allah su tabbata a gareshi- ya umarci dukkan
wadanda suka musulunta da cewa kowa sai ya
yi wanka ba.
Kammalawa: A yanzudai munsan abubuwan
da idan yada daga cikinsu ya faru to wanka ya
wajaba, kuma mun sami takaitaccan bayani
akan abinda ya shafi janaba, kama daga
hanyoyin da ake samunta, bayanan da zasu zo
nan gaba za su kun yadda wankan tsarki yake,
wato wankan janaba da kuma na daukewar jinin
al'ada (haila) da bambance-bancen dake cikin
su, Allah ya kai mu lokacin da sauran kwana da
kuma imani.

Aliyu Muhammad Sadisu,
Kwakungu, Minna Jahar Neja, Nijeriya.

ABUBUWA BAKWAI MASU HALAKARWA.

Abubuwa Bakwai Masu
Halakarwa(Yiwa Mace Mumina
Kazafi)...

Mace Mumina Kazafi : A yanzu za mu yi
ni akan abu na bakwai kuma na karshe cikin
uwa bakwai da Ma'aikin Allah – tsira da
cin Allah su tabbata a gareshi- ya lissafa
abubuwan da suke halakar da wanda yake
uli dasu , wannan abu shine Yiwa Mace
ina Kazafi .
fi Shine: Jifan mutum da aikata alfasha ta
ko kore juna biyu ko ma Da ba tare da ya
r cikakkun shaiduba.
Alokacin da mutum ya jefa kanshi cikin irin
nnan halayya ta kazafi to lalle ya jefa
a cikin halayyar da take halakarwa, domin
kazafi ba karamin bala'ibane, alokacin da
m ai wance mazinaciyace ko ya yi lalata da
o wannan ciknnanata bana mijintabane ko
a/'yarta ai bana mijinta bane to lalle ya
no tsuliyar dodo dole ya kawo cikakkun
u na mutane hudu maza musulmai da zasu
shaida akan hakan, idan kuma mai kawo
uba ko ya kawo basu cikaba to kowanne
m gada cikinsu bulala tamanin (80) za'a yi
, kamar yadda bayanai zasu zo nan gaba
n.
Wannan shiri da musulunci yake dashi
ramin shiri bane domin kare mutunci, masu
agana na cewa mutunci madarane in ya
bai kwasuwa, addinin musulunci yana daga
manyan manufofinsa kare mutunci, wannan
musulunci ya dauki irin wannan mataki
mmamma 'ya mace, domin alokacin da aka
mata suna to gaba daya anbata mata
arta, shi yasa ayoyin da suka yi Magana
kazafi sun anbaci macece basu anbaci
jiba wannanko ba wai dan hukuncin ya sha
n bane a'a hukuncin iri dayane ga duk
a ya yi mace ko namiji kazafi, kuma bai iya
cikakkakun shaiduba, idan ko ya kawo
u da duk abinda Shara'a ke bukata suka
to baza'a kira wannan da sunan kazafiba.
Yiwa mace mumina kazafi bai halattaba
yana cikin abubuwan da suke halakarwa,
da haka dadin fira ko kiyayya kada ta dauki
m ya yiwa wata/wani kazafi ko yasa a yi.
in Da Suka Yi Magana Akan Kazafi: Idan ka
ka kalli ayoyin zaka gansu kashi ukune
duk suna cikin Suratun Nur.
i Na Farko: Ayata: 4-5, Allah Madaukakin
yana cewa: ''Wadanda suke jifan mata masu
nkai (da zina) sannan kuma basu kawo
u huduba to ku yi musu bulala tamanin (80),
kada ku sake karbar shaidarsu har abada,
waddan sune fasiakai. Saidai kawai wadanda
tuba bayan haka kuma suka kyautata to lalle
mai yawan gafarane kuma mai yawan jinkai .''
nan Allah madaukakin sarki ya bayyana
ncin duk mutumin da ya yiwa mace/namiji
fi kuma bai iya kawo shaidu huduba sai
ya bayyana hukuncin da za'a yi masa. Abu
rko bulala tamanin (80), abu na biyu ba za'a
karbar shaidarsaba har'abada, abu na uku
wannan mutumin fasikine. Sai idan ya tuba,
anne malamai suke maganar shin inya tuba
ci gaba da karbar shaidarsa kuma shikenan
a fasiki bane? Amma ko ya tuba sai an yi
i bulala tamanin.
i Na Biyu: Ayoyin da suka yi bayanin
idan da ya yiwa matarshi kazafi kuma bai
awo shaiduba to shi tsinuwa za su yi da
r ta shi, Allah Yana cewa:
''Wadanda kuma suke jifan matansu (da
kuma ya kasance basu da shaidu saidai
kansu, to shaidar dayansu (itace) Rantsuwa
da Allah lalle shi yana cikin masu gaskiya *
tsuwa) ta biyar tsinuwar Allah ta haukanshi in
asance cikin makaryata. * Kuma abinda zai
ayi mata azaba (haddi) shine ta yi Rantsuwa
da Allah cewar lalle shi (mijin) yana cikin
ryata *. (Rantsuwa) ta biyar lalle fushin Allah
bbata akanta in (mijin nata) ya kasance cikin
gaskiya'' Surartun Nur, ayata: 6-8.
Anan Allah madaukakin sarki ya yi bayanin
miji ya yiwa matarshi kazafi kuma bai iya
shaidu huduba to 'Li'ani'' za su yi. Amma
anda ba miji bane to kodai ya kawo sahaidu
ne hudu maza musulmai ko kuma ayi mishi
a tamanin, ba maganar shi wanda aka yiwa
fi wai ya rantse idan ba haka bane, ko kuma
a ya yi kazafin cewa ya rantse duk babu
i shaidu ko bulala tamanin.
Kashi Na Uku: Ayoyin da suka yi Magana
kazafin da aka yiwa mata muminai masu
nkai natsattsu kammalallu to wadannan
yiwa irin wadannan matan kazafi tsine
aka yi duniya da lahira. Allah madaukakin
yana cewa:
''Lalle dukkanini wadanda ke jifan mata
kamun kai gafalallu (daga aikata dukkanin
ha) wadanda suke muminai to an tsine musu
niya da kuma lahira, kuma suna da azaba
irma* Aranar da harsunannu za su bada
a akansu da hannayansu da kuma
uwansu ta sanadiyyar abinda suka kasance
aikatawa* Awannan ranarce Allah zai cika
sakamakonsu na gaskiya, kuma zasu sani
Allah shi wanda yake mai gaskiya kuma mai
anar da abubuwa''. Suratun Nur, ayata: 23-25.
Wannan ya nuna mana shi karankanshi
fin ya kasu kashi-kashi, kashi na farko shine
gama garin mutane wadanda suke suna da
awan halaye da kuma wanda ba'a rasaba,
ka anbaci hukunci yi musu kazafi a kashin
, sai kuma wanda ya kasance tsakanin miji
ata. Sai wannan kashi na uku, wanda mutum
a mace/namiji mai kamun kai mai addini
ttse mumini kawai ya antayo ashar ya
a mata/mashi ya dinga fadan wasu
nganu wanda da za'a tara mishi arzikin
a domin ya kawo shaida akan haka ba zai
. Domin wani ya dauka irin halin da yake
i to kowa haka yake, to kaga bayan ya kasa
wadannan shaidu za'a yi masa hukuncin
fi anan duniya sanna kuma ya jira ranar
ama, domin Allah baya bari a taba bayinsa
warai, Ya Allah ka samu daga cikinsu, ka
u da sharrin masharranta ka tsaremu ka
mana imanimmu, amin.
Kammalawa: Daga takaitattun bayananan
ayyana agaremu yadda musulunci ya dauki
nci da daraja da kima ya karewa kowa
ncinsa musamman 'ya mace, domin idan ba
ba sai kowa ya fadi abinda ya ga dama ko
hi ya fada yana ganin bai huce aci
shiba, amma idan yasan zai sha bulalane to
ya naba'a yasan me zai fada, sai yazama
are mutuncinsa dana zuriyarsa kamar yadda
re mutuncin wani dana ziriyarsa.
Annanne kuma muka zo karshen wannan
a wacce take dauke da sharhin wannan
i da Abu Hurairata ya ruwaito daga wurin
ikin Allah na wadannan abubuwa bakwai
halakarwa, lalle ma'aikin Allah ya isar da
anci kuma tsira da amincin Allah su tabbata
reshi, hakika ta'amuli da wadannan abubuwa
as yana halakarwa kuma wannan kowa ya
ya tabbatar wannan zai kara imanine bisa
i. Akaro na gaba zamu kawo bayanne kuma
nda zasu haskaka mana rayuwarmu da
inmu, Allah ya kaimu wannan lokacin ya
mu da imani, aimn.
Aliyu Muhammad Sadisu,
Kwakungu, Minna, Jahar Neja Nijeriya.

NAJASA DA HUKUNCE HUKUNCETA A MUSULUNCI

NAJASA DA HUKUNCE-
HUKUNCENTA

Bayanda a darasin da ya gabata aka kawo
bayanai da suka shafi ruwa, a yanzu za'a kawo
abubuwan da ake yi da ruwan, akan haka za'a
fara da najasa da yadda ake gusar da ita da
ruwa da sauran hukunce hukuncen ita najasar,
Allah Ya yi mana jagora amin.
Abubuwan Da Suke Najasa:
Na farko: Fitsari. (Na mutum) Na babba ko na
karami na mace ko na namiji, ya fara cin abinci
ko bai faraba. Na biyu: Bayangida (Kashi na
mutum). Na uku: Mushe, shine abinda ya mutu
da karan kansa, ko aka yankashi ta hanyar da
bata musulunci ba. Na hudu: Nonon dabbar da
ta yi mushe. Na biyar: Nonon dabbar da aka
haramta cin ta, kamar nonon karya, ko alade ko
jaka...' Na shida: Fitsarin dabbar da aka
haramta cin ta, kamar fitsarin jaki, ko kare…' Na
bakwai: Kashin dukkanin dabbar da aka
harantata, kamar kashin alade (alhanzir), kashin
jaka/jaki..' Na takwas: Kashi da fitsari na
dukkanin dabbar da take cin najasa. Na tara:
Giya. Na goma: Jini, saboda haka bai halatta a
tari jinin da aka yanka dabba ba wai ace za'a
gasa shi ko a soya ko ayiwa dabbobi abinci da
shi ba domin najasa ne (in banda jinin da ake
samu a cikin dabba bayan anyankata wanda bai
fitaba, ai dakyar a rasa jini a cikin dabba). Na
sha-daya: Ruwan ciwo. Na sha-biyu: Maziyyi,
shi kuma ruwane da yake fari yana da laushi
yana fitane lokacin motsawar sha'awa ta mace
ko namiji ta hanyar wasa ko kallo ko nitsewa
cikin tunani, amma idan sha'awa ta kara
karkafafa to maniyyine ke fita, shi kuma
maniyyi ana jin fitarshi sabanin maziyyi, sannan
shi kuma maniyyi yana da kauri sabanin maziyyi
shi yana da laushine, bayanai za su zo akan shi
nan gaba kada idan Allah Ya yarda. Na sha-uku:
Wadiyyi, shi kuma ruwane fari yana kauri sau da
yawa yana fine akarshen fitsari, ta sanadiyyar
daukar kaya mai nauyi, ko matsanancin sanyi,
ko kullewar ciki. Na sha-hudu: Ragowar ruwa ko
aminci na dabbar da ba'a ci, kamar rowan da
jaki ya sha ya raje, in banda mage. Na goma
sha-biyar: Yawun kare da na alade, ko na
dukkan babbar da ta samu ta hanyar su. Na
goma sha-shida: Amai, alokacin da canza daga
yanayin abinci, kenan idan aka ci abin ci yanzu
sai kuma aka harar da shi wannan harawwar ba
najasa bace. Wadannan sune abubuwan da suke
najasa, amma akwai wadansu da malamai suka
karawa juna sani akansu kan najasa ne ko ba
najasa ne ba, kamar ragowar ruwa na wanda ba
musulmi bane ya sha, hakanan akan maniyyi.
Shidai Maniyyi na namiji: Ruwa ne da yake
fari maikauri yana tunkudar junansa alokacin da
zai fita, idan ka shinshina shi ya yi kama da
hudar dabino, kuma ya yi kusa da kanshin kulli,
amma idan ya bushe yana kasancewa kamar
karnin fasasshan kwai. Wannan shine galibin
yadda maniyyin namiji yake kasancewa, wani
lokacin ya kanzo sabanin wadannan bayanai da
suka gabata. Yana fitane lokacin matsananciyar
sha'awa ta sanadiyyar kallo ko wasa ko
matsanancin tunani ko lokacin saduwa. Shi
kuma Maniyyin mace, shi ma: Ruwane fatsi-fatsi
yana da laushi. Wannan ya tabbatar da cewa
mace ma tana da maniyyi kuma da shi ne da na
namiji Allah Yake halitta da su.
Wasu malamai sunce maniyyi najasa ne
domin yana fitane ta mafitar fitsari wanda yake
shi kuma fitsari najasane, wasu malaman kuma
sukace ba najasa bane domin da shi ne Allah
Ya halicci dan'adam kuma a cikinsu akwai
Annabawa da Manzanni, kenan ya za'a mutum
da Allah ya karramashi da yaukaka shi har ya
fitar da Annabawa da Manzanni ace kuma da
najasa aka yi shi??. Wadannan sune abubuwan
da suke najasa da kuma wadanda malamai suka
yi wa juna Karin fahimta.
Hukuncin Najasa:
Wajibine gusar da najasa daga jiki da tufafi da
wurin da za'a yi sallah, idan mutum yana da
ikon gusar da ita kuma yana sane bai gusar da
ita dinba ya yi sallah da ita to ba shi da sallah.
Addinin musulunci addinin tsaftane abinda
musulunci yake so shine akoda yaushe ka
sance cikin tsarki, mafificin tsarki kuma shi ne
tsarkin zuciya a kakkabeta daga barin shirka da
zalinci da hassada da munafunci da dukkan
wata mummunar dabi'a, idan aka samu tsarkin
zuciya kuma ga tsarkin tufafi da ganganjiki da
kuma mahalli to lalle wannan shi ke nuna
kammaluwar mutum.
Yadda Ake Gusar Da Najasa:
Idan ka ga inda najasar take a jikinka ko a
tufafinka to iya inda yake iya nan zaka kama ka
wanke, sabanin yadda wasu matan suke yi wai
dukkanin tufafin da tasa alokaci da take al'ada
to sai ta wanke su, kama daga dankwali da zani
da riga…' wannan musulunci bai zo da shi ba,
inda kwai kika ga jini iya nan kawai za ki
wanke. Idan kuma najasar ta rikice maka baka
ganta ba, amma ka tabbata akwaita ajikin
tufafin na ka shikenan sai ka wanke tufafin
gabadaya. Amma idan najasa ta fantsamo sai
kake kokwanton ta tabaka ko bata taba ka ba,
kuma kai baka ganta ba kuma ka duba mai
Ahlari yace sai ka yayyafa ruwa a wurin.
Amma kuma idan wani abu ya fallatso maka
sai kake kokwanto wannan abun najasane ko ba
najasa ba ne, to awannan lokaci ba wani
hukunci akanka, ba yayyafa ruwa ballantana
wankewa, domin mafiyawan abubuwa masu
tsarki ne, najasa kadanne shi yasa ake iya
lissafe su.
Idan inda najasar take kuma filine ko bango
ko wani dutse sai aka yi ruwan sama ko kuma
aka kwarara ruwa mai tsarki akai shikenen an
gusar da wannan najasar. Amma idan ta kasace
yawun karene wato karene ya baki a kwano ko
a kwarya to za'a zubar da abinda yake ciki
sannan a wanke sau bakwai sannan asa kasa a
daya daga cikin bakwai din. Amma najasar da
ba wannan ba sai a wanke ya wanku sabanin
yadda ake yi, da yaro ya yi fitsari sai ace wai
za'a yayyafa ruwa alhali wankewa akace a yi,
wani ruwamma da aka yayyafa kamar karawa
fitsarin yawa aka yi, Allah ya sawwake. Ya
zama wajibi a tshi tsaye a gusar da najasa a
tsaftace muhalli, musulmi ya kasance
tsaftattace tsafta cikon addini ai ta fi ace ita
ciko ce, ita sharadice sai mutum ya tsarkaka
daga wadannan najasar ibadar shi zata karbu.
Abubuwan Da Najasa Take Hanawa:
Anan za'a anbaci wadansu abubuwa ne da basu
halatta ga dukkan mara tsarki ya aikata su
saboda darajarsu da matsayinsu, kuma hadasin
babbane ko karami, wadannan abubuwa sune:
(1) Taba Alkur'ani: Bai halatta ga mara tsarki
ya taba Alkur'ani, har sai ya yi tsarki inda so
samune ma ya yi alwala musamman idan ya
kasance ba mai yawan daukan Alkur'ani bane.
(2) Sllah: Hakanan bai halatta ga mara tsaki ya
yi sallah ba farillace ko nafila, har sai ya
tsarkaka ya kuma yi alwala, kamar yadda
Ma'aikin Allah-tsira da amincin Allah su tabbata
a gareshi- yace: '' Allah ba zai karbi sallar wanda
ya yi hadasiba har sai ya yi alwala'' Bukhari:135,
Muslim:225. Hakanan kuma ko da mutum yana
da tsarki amma tufafinsa ko wurin sallar baida
tsarki to delene ya tsarkake su kafin fara sallar,
saidai idan bai saniba ko ya manta cewa a
tufafinsa ko wurin da ya yi sallah akwai najasa
sai kuma da lokacin sallar ya fita sannan ya
gani ko ya tuna to anan ba komai sallar shi ta
yi.
(3) Tawafi: Kuma dukkan mutumin da bashi da
tsarki to bai halatta ya yi Tawafin Ka'aba ba,
daman kuma ananne kadai ake dawafi a sararin
duniyar nan.
Kammalawa: Daga wadannan bayanai da suka
gabata munsan abubuwan da suke najasa ta
yadda ko yanzu akace ka kawo biyar zaka iya
cikin gaggawa, da kuma hanyoyin da akebi
wurin gusar da wannan najasa, wanda yake
gusar da ita din wajibine domin munji abubuwan
da bai halatta mara tsarki ya yi ba, akaro na
gaba zamu kawo bayanai akan wadansu
abubuwa da ake ganinsu kamar najasane alhali
kuma ba najasa bane.

Aliyu Muhammad Sadisu,
Kwakungu, Minna, Jahar Neja Nijeriya.

KURAKURAI A KIRAN SALLAH

KURAKURAI A KIRAN SALLAH
ﺑِﺴْﻢِ ﺍَﻟﻠﻪِ ﺍَﻟﺮَّﺣْﻤَﻦِ ﺍَﻟﺮَّﺣِﻴﻢِ
Gabatarwa:
Dasunan Allah maiyawan rahama
maiyawan jinkai, tsira da amincin Allah su kara
tabbata ga fiyayyan halittar Allah, manzan tsira
Annabi Muhammad da Iyalan Sa da Sahabban
Sa baki daya da wadanda suka bi bayansu da
kyautatawa izuwa ranar sakamako, amin.
Bayan haka, hakika wannan bita da 'yan
uwa suka shirya a Shirin Hasken-Musulunci
anan Minna, fadar Jahar Neja ayau (Alhamis: 4,
ga Ramadan 1432 daidai da 4, Agusta 2011)
lallai tana da matukar muhimmanci musamman
a irin wannan lokaci, wanda yake a fili take irin
gudun mawar da ladanai suke bayarwa a cikin
al'umma baki daya.
Wannan matashiya da zamu tattauna a
kanta maitaken "Kura-Kuran da ake samu a
kiran sallah'' muna fatan ta zama wani abune
da za mu yiwa juna gyara, don gyara kayanka
bai zama sauke mu raba ba, kuma muna so a
wannan haduwa ya zana an magance wadannan
kura-kurai duddacewa ba su ke nanba, amma
har idan muka gane cewa akwai kurakuran
kuma muka dauki hanyoyin gyara to zamu sami
taimakon Allah akai, Allah ya yi mana jagora
amin.
A cikin wadannan kurakurai akwai
wadanda su ke da alaka da maikiran sallah,
akwai kuma wadanda suke da alaka da
ma'anonin kiran sallah ta yadda idan ma'anar ta
canza sai ta maida shi ba kuma kiran sallah ba.
Sannan akwai wadanda suke da alaka da
al'umma baki daya, lalle wanan yana nuna mana
cewa matsayin ladaini a cikin al'umma ba
karamin matsayi bane, muna rokon Allah da
sunayan kyawawa da siffofin sa madaukaka ya
yima jagora amin.
A yanzu za'a dan lissafa wasu daga ciki,
ayi kuma dan karin haske sannan abada
shawarwari.
Akwai wadansu abubuwa da zasu shiga
cikin kura kuran da ake samu a kiran sallah,
kamar:
1. Rashin Kiran Sallah A Farkon Lokacinta:
Kamar yadda malamai suka zayyana bayana a
littafai cewar kiran sallah shi ne: Sanar da
mutane shigar lokacin sallah. Kuma kamar aka
sani kowacce sallah tanada lokacinta kuma
gashi malam ya kara mana bayi ya kuma fito
mana da lokatan fili, wanda rashin kiran sallah a
farkon lokacin ta ya haifar da angama kiran
sallah sai a tada ikama, wanda anasone
tsakanin kiran sallah da tada ikama a sami
tazara ta yadda mara alwala zai yi alwala,
wanda sai ya yi tsarki ya je ya yi tsarki, anan
kenan zamu gane yana daga cikin manyan
ayyukan ladan da lokacin sallah ya yi ya kita
domin ya sanar da al'umma shigar lokacinta.
Babbancin kiran sallah da ikama shine:
Kiran sallah sanar da mutane shigar lokacin
sallah (Ladani kuma shi ya kamata ya fi kowa
tantance lokutan sallah), ita kuma ikama: sanar
da wadanda ke cikin masallaci anfara sallah.
2. Rashin Tantance Lokaci: Ladani ya sani shi
ne mutum na farko da yafi kowa sanin canjin
lokaci da yadda yake karuwa da kuma yadda
yake raguwa, kuma idan zai yi anfani da agogo
kada ya dogara da agogo daya, ya zamana yana
dasu uku ko hudu, rashin wannan wadansu
ladanan suke kiran sallah tsakaddare ko dab da
magariba idan hadari ya rufe rana.
Ladanifa ya sani sallolin mutane da
azuminsu suna ratayene a wuyanshi, miliyoyin
mutane basa shanruwa ko su dakatar da sahur
sai ladan ya kira sallah.
3. Rashin Tsayawa A Koyi Kiran Sallah: wannan
yana daga cikin manyan matsalolin da ake
samu, ta yadda inda za'a kowa ya fadi malamin
da ya koya masa kiran sallah to da anyi zuffa.
Hakan ya haifar da kowa yake yin yadda ya ga
dama, wasuma ka ji da yarukansu suke yi ba da
larabciba.
4. Rashin Tantacce Ladanai A Masallaci:
wannan yasa kowa ya zama ladani, wanda yake
wannan kuwa kuskure ne, wannan baihana a
sami ladanai a masallaci gudaba, su zama biyu
ko uku ko dai gwargwadon abida ya sawwaka
amma tsayyayu, wannan zai sa asan cewa
ladani wane yana kiran sallar asubahine kafin
alfijiri ya keto amma ladani wane sai bayan
alfijiri, kamar yadda ya kasance tsakanin Bilal
da Ibnu ummi maktum Allah ya kara musu
yarda.
5. Rashin Sanin Ma'anonin Kiran Sallah:
wannan ya haifar da abubuwa masu yawa, da
basa cikin addini, misali: Ladani ya kammala
kiran sallah sai yace 'Ayi alwala, a jaddada' inda
yasan ma'anar
ﺣَﻲَّ ﻋَﻠَﻰ ﺍَﻟﺼَّﻼَﺓِ، ﺣَﻲَّ ﻋَﻠَﻰ ﺍَﻟْﻔَﻼَﺡِ
Hayya alas Swalah, Hayya alal Falah da bai fadi
waccar maganarba.
6. Rashin Kula Da Ladubban Sallah: wannan ya
sa sai kaka ladani yana kiran sallah amma sai
kaga kamar yana wani abu da bashi da alaka da
addini, wani lokacin sai ya yi kamar ya juyawa
alkibla baya.
7. Kura kurai a lafuzza : ana samun kurakurai
masu tarin yawa a lafuzzan kiran sallah.
Wadannan kurakurai sun kashi kashi biyu.
(a) Kuskure mai canza ma'ana: irin wadannan
kura-kurai suna fitar da shi daga kiran sallah
kwatakwata ya zama wani abu daban, misali:
ﺍَﻟﻠﻪُ ﺃَﻛْﺒَﺮُ – ﺃَﻛْﺒَﺎﺭُ
(b) Kuskure na bata lafuzza: wanda yake fitar
da shi daga duniyar larabci, misali:
ﺃﺷْﻬَﺪُ ﺃَﻥَّ ﻣُﺤَﻤَّﺪًﺍ ﺭﺳﻮﻝُ ﺍﻟﻠﻪِ
Shawarwari:
A takaitaccen wanna jawabi da kuma wadannan
abubuwa dana gani ina bada shwara kamar
haka:
1. Bayar da mintina bayan kiran sallah kafin
tayar da sallah, wannan ko zai tabbatane idan
ankira kowacce sallah a farkon lokacin. Misali
Azahar minti 20 la'asar minti 15 magariba minti
10 lisha minti 15 asuba minti 20.
2. Ladani ya zama yana da agogo kamar uku
banda na wayarshi, kuma ba zaije kiran sallah
ba sai ya duba su duka.
3. Aiki da dukkan abubuwan da aka gabatar a
wannan bita.
4. Gyara inda duk mutum ya ji yana da kuskure.
5. Isar da wadannan bayanai ga wadanda basu
zo wannan bita ba.
6. Ladanai su samara da wata haduwa da zasu
dinga yi lokaci lokaci domin tuntubar juna koda
ko za'a fara a matakin unguwa unguwa ne.
7. Ci gaba da shirya irin wannan bitar lokaci
bayan lokaci
8. Koyon kiran sallah baki da baki daga wurin
malamai masana.
Allah ya gafartamana ya kuma ya fe mana,
Allah ya karbi ayyukammu amin summa amin.
ﻭﺻﻠﻰ ﺍﻟﻠﻪ ﻭﺳﻠﻢ ﻋﻠﻰ ﻧﺒﻴﻨﺎ ﻣﺤﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪ
ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ
Aliyu Muhammad Sadisu,
Kwakungu, bayan Ofishin 'Yansanda,
Minna jahar Neja Nijeriya.

ZAGIN AISHA R.A

*ZAGIN AISHA RADHIYALLAHU ANHAA!!!*

*_Imamu Malik RH yace; "Duk Wanda ya zagi Aisha a kashe shi. Sai aka ce mashi saboda me za'a kashe shi? Sai yace; Duk Wanda ya jefe ta(cewa tayi zina) kamar ya sabama (karyata) Qur'ani ne"._*

```Wannan kuma haka yake, hukuncin duk matsiyacin da ya zagi ummuna Aisha, hukuncinsa kisa kuma dole mu yakeshi.
Haka Qur'ani yace uwarmu ce, duk Wanda bai yarda ummuna Aisha uwarsa bace, toh munsan uwarsa ba ta wuce HAAWUYA, Allah ya tsare uwar mutum ta zama HAAWUYA```

*_Hashim Surajo Uba Tsamiya(ABU SINAAN)_*

DARIQA

BABBAN DALILIN DA YASA HADIN KAI YAKE WANZUWA TSAKANIN SHI'AH DA DARIQU SHINE; SU YAN SHI'AH BASU ZAGIN TIJJANI DA INYASSI DA SAURAN YAN CUWA-CUWAN WALIYYAI!
SU KUMA A AQEEDARSU INDAI BAZAKA ZAGI JIKAN MANZO(TIJJANI) BA! TOH KO KA ZAGI KAKAN(ANNABI MUHAMMAD S.A.W) KO KAYI MASHI KARYA, KO KA ZAGI ABOKAN SHI, KO KA ZAGI MATANSHI, TOH KAI ABOKIN TAFIYA NE!

WANNAN JAHILCI NAKU YAN DARIQU YAYI YAWA! YA KAMATA KUSAN ME KUKEYI!

KUFA KUKE YABA ABOKAN ANNABI A WURIN MAULIDI! AMMA KUMA SABODA ZINDIQANCI IDAN YAN SHI'AH SUN GAYYACEKU NASU MAULIDIN SAI SU ZAGI ABUBAKAR SU ZAGI UMAR SU ZAGI AISHA SU ZAGI HAFSAT, KUNA ZAUNE SAMAN KUJERU DON KAWAI SUN KAWO MAKU JUICE DA LEMU DA SWAN SANNAN BASU TABA TIJJANI DA INYASSI BA! WANNAN ZINDIQANCI YAYI YAWA, YA KAMA KU FARKA DAGA SUMAR DA KUKAYI!

ALLAH YA TSARE MANA IMANINMU.

ABBAN SINAAN
Hashim Surajo Uba Tsamiya